The One New Man Study - The Theology Of Jew And Gentile - One In Messiah

Entire Study Recently  Updated January 2006

 

 

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Statement Of Faith

 

Lesson ELEVEN:

The Biblical Meaning Of Israel, The Jews, and The Hebrews

 

        According to Jewish Rabbis, the Torah is the pivot of all Judaism. Even in Messianic Judaism, the movement of Jewish believers in Jesus, the Torah holds great importance in the lives of those who call themselves the children of Abraham. For the Christian, the Torah, or the first five books of Moses (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), also holds foundational meanings for everything in the Word of God. It is the Torah that records the Creation, the Flood, the call of Abraham, the lives of the Patriarchs, the sojourn in Egypt, the rescue from Egyptian bondage and the revelation of the priestly sacrificial system which foreshadow the work of Messiah Himself. Any Messianic Jewish perspective, therefore, must be clear in its understanding of Torah and the early covenants God made with Israel. And any CHRISTIAN perspective must begin with the same understanding in many ways for we are connected to the Torah through the Jewish Patriarchs.

 

        Jewish history begins with Abraham. The whole story of Abraham and the eventual birth of Isaac is miraculous and points to the Messiah Yeshuah. Isaac, like Yeshua, is the only son of his father, miraculously conceived, and offered up as a sacrifice to God for the sake of obedience to His Father and for the benefit of others. Sarah was supernaturally enabled to bear this child just a MIRIAM (Mary) supernaturally conceived by God's Holy Spirit. From Isaac sprang JACOB who became ISRAEL.

 

        Although the term "JEW" is derived later from the tribe of Judah, it is safe this writer feels to refer to ALL Israelites as those of the descendants of Jacob - or Israel - Abraham's grandson. God's covenant with Israel begins with Abraham, so we might say Abraham, in this sense, was the first Jew. The word "Hebrew" was first used to identify Abram's family (Gen. 14:13).

 

Genesis 14:13
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

 

        It was Abraham's grandson, Jacob, who was first called "Israel" after he wrestled with God (Gen. 32:28). Later, the nation of Israel was divided into two sections, the southern tribes of Judah and Benjamin, and the ten northern tribes. A "Jew" is literally a physical descendant from the ten northern tribes. However, God calls both Judah and Ephraim, "Israel" in Ezekiel 37:16. Today the term "Jew" is used to identify all the physical seed of Abraham through his son, Isaac. Paul, who was from the tribe of Benjamin, called himself a Jew, an Israelite and a Hebrew (Phil 3:5, Acts 21:39, and Romans 11:1), proving all three terms are used interchangeably.

 

Ezekiel 37:16
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

Genesis 32:28
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Philip. 3:5
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

 

        The reason this is so important is that, in relation to the end time harvest, Jews need Gentile believers and Gentile believers need Jewish believers. Gentiles sit in a unique role as being grafted into the Jewish vine. Because of unbelief Israel was cast aside for a season so the Lord turned to the Gentiles to offer salvation as to provoke the Jewish race back to Him through jealousy having seen their covenant with God given to another. We as Gentiles are the tools of the trade you may say for God to show mercy and salvation to the Jewish race once again. Our closeness with the Jewish race goes beyond secular friendships, which we have many. This is a SPIRITUAL friendship where we as Gentiles are so on fire for Jesus, have such a burning heart to see God move in a supernatural way that we literally make the Jewish race mad or "jealous" if you will, to the point of wanting what we have - THEIR SALVATION through Christ.

 

Romans 11:3-22
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. [4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. [5] Even so then at this present time also there is a remnant according to the election of grace. [6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.  [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded [8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: [10] Let their eyes be darkened, that they may not see, and bow down their back always. [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, (Why?)
for to provoke them (Who? The Jewish People!) to jealousy.

 

    Paul speaks in this same passage of Romans 11 of a remnant  of believers even among Jewish people that works "according to grace." The Gospel message is not cut off from ANY person - no matter their culture or national origin. A Jew can get saved just like a Gentile can today. In the scope of God's prophetic calendar though, we are living in the Times of The Gentiles, thus most of the emphasis has been on the "GENTILE" branches instead of the Jewish "ROOT." As a whole though, and I'm speaking more "nationally" than individually, God has "given THEM (NATIONAL ISRAEL) a spirit of slumber, "eyes that they should not see," yet an election of grace continues to be reached today by the power of the Holy Spirit. The church is comprised of both Jewish and non-Jewish believers (GENTILES). So when we say the Gentiles need to embrace Jews, we're actually talking in terms of both evangelizing those who are lost and don't know God and fellowship with those IN THE SAME FAITH as the Gentiles. This "FAITH" actually started with the Jewish roots of the Church!

 

        If Ruth the Gentile had not attached herself to Naomi the Jew, she would have never met Boaz. The fruit of this marriage produced Obed, the grandfather of King David. Yeshuah was descended from King David. If Esther, the Jew, did not marry King Ahasuerus, the Gentile, the Jewish people would have perished. When the Jews were spared, it spared a revival among the Gentiles. The book of Esther says many became Jews:

 

Esther 8:17  - And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

        There will be no ONE NEW MAN without the Gentile fulfilling his destiny. Salvation has come to the Gentile to evangelize the Jews (Romans 11:11b). When we see Jewish people saved, it will literally bring life from the dead (Romans 11:15). The ultimate fulfillment of that verse will take place at the end of the Millennium when Christ returns and Israel as a nation, "shall be saved." The apostle said, that "ALL ISRAEL shall be saved," in other words it will be such an event that NATIONAL ISRAEL will once again be restored to her original purpose of reigning with Her Messiah in the Earth - Jesus Christ, Yeshua, Ha'Maschiah.

 

        The theology of the One New Man is a coming together of both Jew and Gentile UNTO CHRIST, which will cause a dead religious church to explode with the glory of God! The blindness on the eyes of most of the Gentile Church, which incidentally is comprised of a majority of AMERICAN and Canadian believers,  is as supernatural as the blindness on the eyes of the Jewish people. The jealousy God seeks is a spiritual craving to rise in their hearts to want the same Savior we as Gentiles embrace! For them to embrace the CHRIST in us, we must allow HIS LOVE to flow through us to His kindred after the flesh. This is a SPIRITUAL ISSUE!  Israel's blindness, while allowed by God, is demonic because it keeps the nation from recognizing her true source of Salvation - Jesus Christ. Believe me, the blindness on their hearts is not spiritual. Israel's deliverance however, will be spiritual, as the anointing of Jesus breaks the nation free from this millennia old blindness one day when He reveals Himself to her just as Joseph revealed himself to his older brothers. Another story in the Bible relating to brothers illustrates this truth. Sid Roth, of Messianic Vision, gives an excellent application of this parable:

 

        "The younger son is a type of the Jewish people. The older son is a type of the Gentile church. When the younger son returned home, the father (a type of Father God) held a great celebration with food, music, and dancing. The older brother was jealous. Luke 15:28 says that he was "angry (with deep-seated wrath) and resolved not to go in" (Amp.). He didn't understand the One New Man. He didn't realize that the Jew must be grafted into the Body of Messiah in order to have the Wedding Supper of the Lamb (the heavenly feast enjoyed by the Messiah and His Bride, the church). The older brother couldn't comprehend the truth expressed by Yeshuah that He would not return until the Jewish people were restored by the Father (Matthew 23:39). He couldn't see that by being in the seed of Abraham, everything the father was HIS (Luke 15:31)."

 

        When the Jew comes back to the Father, God will bring a new spirit of freedom to the church! Religious Gentiles, who are stuck in their traditions, will be angry over much of this new spiritual environment because it will bring change. Many will refuse to participate. After 2,000 years of living with the pigs (the younger brother ended up feeding the pegs),  many Jewish believers have a lot of rough edges. Gentile Christians (older brothers) have a sweetness because of generations of knowing the Messiah. The Jewish believers so desperately need to be embraced by their older brothers (THE GENTILE CHURCH). Yet despite there being two parts, there is only one Body. The Body of Messiah is not just Messianic Jewish and/or Gentile Christian. Unity is not achieved by having "joint" meetings between the two. Unity comes when both come together, respecting each other's identity and worship MESSIAH as ONE! In Christ Jesus, there is NO WALL OF SEPARATION! His blood has torn the wall of "enmity" down! When God sees the Body, He doesn't see Jew or Gentile but He sees His SON YESHUAH. He is the ONE NEW MAN, the King of the Jews! And in HIS BODY - both Jews and Gentiles can be saved, set free, delivered, made whole, sealed and bonded with the POWER OF THE HOLY GHOST through the blood of Christ. Praise God.
 

  • The Beginning Of The Jews

        Out of all the Gentiles, God set one man apart for Himself. From this man He made a new people, physically and covenantally distinguished from all the others. That man was Abram, soon to be called Abraham.

 

Genesis 12:1-3
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: [2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: [3] And I will bless them that bless thee, and curse him that curses thee: and in thee shall all families of the earth be blessed.

 

        We know little of Abraham's early life. He came from Ur of the Chaldeans with his father, Terah; he settled in Haran, whence he was later called forth. Some scholars believe Abrams' family was completely pagan while others feel there were some in Abram's home who recognize the one true God. Either way the nature of God's call to Abraham was unique. The new people created from Abram were to be different and set apart from the Gentiles:

 

Numbers 23:9  - For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

Genesis 12:1-3  - Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: [2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shall be a blessing: [3] And I will bless them that bless thee, and curse him that curses thee: and in thee shall all families of the earth be blessed.

        God instituted the covenant of circumcision with Abram to set apart this new people:

 

Genesis 17:10-11  - This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. [11] And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

        In addition to the circumcision, God changed his name from Abram to Abraham declaring His intention of making Abram not only set apart as father of the Jews, but also the father of a multitude of Gentiles. Abraham recognized the voice of God and obeyed both the command to separate from his family and to circumcise himself and all his descendants.

 

Genesis 12:4-7  - So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. [5] And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.  [6] And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. [7] And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.

        A nation must also have a land. This promise of land is part of the covenant made with Abraham as well as circumcision and the powerful prosperity God promised Him for his obedience. God said He would give the land of Israel to Abraham's seed forever or as an everlasting possession. We consistently read that this promise is eternal!

 

Genesis 13:14-15  - And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: [15] For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Genesis 15:18  - In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Genesis 17:19  - And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Genesis 26:1-4  - And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. [2] And the Lord appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: [3] Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; [4] And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

Genesis 28:12-14  - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. [13] And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; [14] And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
 

        The covenant is passed down through Abraham's son, Isaac, and then to Jacob - whose name was changed to ISRAEL - and to his twelve sons. God's covenant is offered by His grace, not as a response to works. God required faith, issuing in obedience. Abraham "believed the Lord and he reckoned it to him as righteousness." (Gen. 15:6).

 

Genesis 15:6
And he believed in the Lord; and he counted it to him for righteousness.

  •         The Lineage Of Abraham

 

        The Bible tells us that Abraham took Sarah as his wife who could not conceive a child. Since she could not conceive, Abraham prayed that his son Ishmael (born of Sarah's handmaiden Hagar) would be his heir. Ishmael was physically circumcised and the son of Abraham, but God told Abraham that his descendants would not be named, and his inheritance from God would not go, through Ishmael. His name and his inheritance would to go Isaac, his child who would be born of Sarah (Gen. 21:12)

 

Genesis 21:12
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

 

        Ishmael was Abraham's descendant, literally his "seed," but in the sight of God, he was not truly Abraham's SON. For when Isaac was finally born and God called Abraham to offer him up, He said, "Take Isaac,....your son, your ONLY SON, whom you love, ...and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains which I will tell you." (Gen. 22:2)

 

Genesis 22:2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

 

        From God's perspective, the only TRUE SON of Abraham was Isaac. He was physically descended from Abraham and had Abraham's FAITH. The physical descent was not sufficient. Ishmael was also circumcised. That also was not sufficient. Though he was physically descended from Abraham and had been physically circumcised according to the covenant that God made with Abraham, he still was not considered a true son. After Abraham's death, the faithfulness and promise of God continued to and through Isaac. God continued to select out a particular lineage for His plan of redemption. He continued to call Himself by the name of his people. He now became the "God of Isaac."

 

        Isaac married Rebecca who gave birth to twins, Esau and Jacob. Esau was the first born. They had the same mother and same father, but they were to be two peoples and not one:

 

Genesis 25:23  - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

        Contrary to custom and law, the younger son, Jacob, inherited the promise, the blessing AND THE NAME OF ABRAHAM. Jacob was Jewish, but his twin brother Esau, was not part of the Jewish lineage that would one day run through generations all the way to CHRIST. God made that choice, according to His purpose, before either of them was born. God became the "God of Jacob," and described Esau as one He "hated." Those are powerful words that we can't get into here in this study but there was never a time in the mind of God that ANY promise other than that He gave to Hagar for Ishmael would come to Esau. Esau married into Ishmael's lineage and basically became what we know in Scripture as the land of Edom. The area of modern day Jordan is where most of Esau's descendants reside. Jacob married two sisters, Leah and Rachel, and had children by them and their two maidservants. God said to Jacob:

 

Genesis 35:11-12  - And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; [12] And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
 

        Jacob, whom God named "Israel," had 12 sons, who gave their names to the 12 tribes of Israel. His fourth son, JUDAH (Yehudah) from the root word that means "PRAISE." The name "Jews" <Yehudim> is also derived from this root. Jews were created to be a PRAISE to God. The word "Jew" in its different forms, appears about 200 times throughout the Bible. The terms "Jew," "Hebrew," and "Israelite" are all terms used to designate the same thing:

 

        "Hebrew" is the oldest term. It is derived from the name of 'Eber', the great, great, great-grandfather of Abraham. The word is first applied in the Bible to Abraham in Gen. 14:13 and to Joseph in Genesis 39:17 who is called a "Hebrew" slave. Later, the children of Israel became slaves in Egypt. God would chose Moses to redeem His people out of Egypt. He appeared to Moses in a burning bush and told him:

 

Genesis 14:13
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

Genesis 39:17
And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

Exodus 2:23-25  - And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. [24] And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. [25] And God looked upon the children of Israel, and God had respect unto them.

Exodus 3:6  - Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Exodus 3:18  - And they shall hearken to thy voice: and thou shall come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God.


        The God of Abraham, Isaac and Jacob, calls Himself "THE LORD GOD OF THE HEBREWS" He calls all of Jacob's descendants in Egypt bondage "Hebrews." God identified Himself with the people He created. The Hebrews are also called, "the sons of Israel," i.e. Israelites. These are equivalent terms. When Moses stood before Pharoah, he declared that the "LORD GOD" of the Hebrews had sent him to demand Israel's release from bondage:

 


Exod 9:1
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.


Exod 9:13
13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

 

Exod 10:3
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

        Jonah said, "I am a Hebrew....and I fear the Lord God of heaven." <Jon. 1:9). So the word "Hebrew" is applied in the Bible to describe Abraham, Joseph, Jonah, all of Jacob's descendants in Egyptian bondage and all Israel. Judah was used to designate the southern kingdom from the time Israel was divided in the days of Rehoboam (1 Kings 12:20). Even then, however, the term "JUDAH" also included the tribe of Benjamin, the Levites, and priests. Also, there were those from other tribes of Israel who chose to be part of Judah. <2 Chr. 10:17; 11:14,16; 15:9; 31:6)

 

Jonah 1:9
And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.

1 Kings 12:20
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

2 Chron. 10:17
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

2 Chron. 11:14
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord:

2 Chron. 11:16
And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.

2 Chron. 15:9
And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.

2 Chron. 31:6
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.

 

        Some have tried to teach that Abraham was not Jewish because the term "JEW" does not appear until later in history, referring to the descendants of Judah. They then make a theological separation between the "Jews" and their fathers. But by that reasoning, neither Isaac, Jacob, Judah, Moses, Aaron, Gideon, Samuel, Jonah, Paul, etc...- would be Jewish either. Nor would any of the descendants of Judah who lived more than 20 years before the exile of the northern kingdom. That is not the way the term in used in the Bible. The word is used in the New Covenant to designate those who lived in Judea (John 11:54), the religious leaders (7:13), the children of Israel in the land as opposed to those from the Diaspora (Acts 10:39), and the children of Israel as opposed to the Gentiles (Acts 14:5). Paul, was from the tribe of Benjamin and called himself a Jew (Acts 21;39) as well as an Israelite (2 Cor. 11:22) and a Hebrew (Phil. 3:5). The New Covenant uses the word "Greek" to describe Hellenistic Jews, the Gentile inhabitants of the territory once encompassed by Alexander's empire (Romans 1:14) and all Gentiles (Romans 2:9,10) both saved and unsaved. The term "goyim" actually refers to those outside the commonwealth of Israel's covenant with Messiah and vice versa.

 

John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

John 7:13
Howbeit no man spoke openly of him for fear of the Jews.

Acts 10:39
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Acts 14:5
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

2 Cor. 11:22
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Philip. 3:5
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Romans 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

 

 

        The term JEW has been given to all those who are the descendants of Abraham, Isaac, and Jacob. In the Bible it is also used synonymously with the term "Israel." By the time of Jesus the term "Jew" had become a designation of Abraham, Isaac and Jacob no matter where their particular tribe or place of residence - be it Israel or the world. This has all been documented to say this: A Jew is a Hebrew is an Israelite. That is the Biblical meaning of Israel. Israel is NOT the church. The CHURCH is not Israel. Gentiles are not spiritual Jews. As Gentiles we make up the group the gospel was sent to after the rejection of Christ by Israel at the crucifixion.

 

         One can argue this point both culturally AND spiritually in one sense.  In a spiritual sense however, we are ALL ONE IN CHRIST JESUS! This controversy over the identity of Jew and Gentile is what like to have split the Galatia church!

 

Galatians 2:1-21
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. [2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. [3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised: [4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: [5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. [6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: [7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; [8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) [9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. [10] Only they would that we should remember the poor; the same which I also was forward to do. [11] But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. [12] For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. [13] And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. [14] But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? [15] We who are Jews by nature, and not sinners of the Gentiles,

 

 

        Some of the Jewish Christians were still trying to hold to the Law of Moses, which means they had accepted Christ as their Messiah, but gave no credence to what Christ actually did at the Cross whatsoever. Peter and others in the Jewish part of the church were compelling Gentiles to "live as Jews." As we near the end, the problem is reversed in many ways as we Gentiles seek to compel Jews to "live as Gentiles (Greeks)." I believe we can worship Christ and embrace His salvation, grace and love and yet still maintain our respective identities! This does not have to complicated. Religion, however, ALWAYS complicates matters. Wars are fought over religious arguments and men die needlessly for such arguments. This is not an argument. This is to define what and who we are referring to when we say the "Jewish" people. The Jewish people are Jews. We are "Greeks," according to terminology in Scripture, the Jews are Hebrews. Luke, the writer of Acts, speaks of meetings between Jews and Greeks often. Paul went further in his revelation in 1 Cor. 10:32-33 basically listing the three main groups of people on earth:


Acts 19:17
17 And this was known to all the Jews and Greeks (Gentiles) also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

1 Cor 10:32-33- Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

  1. Jews - National Israel, those who are Jewish and yet lost

  2. Gentiles - Greeks, any other group outside Judaism who are lost

  3. The Church of God - comprised of both JEWISH and NON-JEWISH (GENTILE) believers who comprise ONE NEW MAN in Messiah.
     

        If one does not have an understanding of this one will not understand the Jewish roots of Christianity and thus, one will have a difficult time understanding the scriptures as it concerns Salvation. Most false doctrine today concerning end time events come from this fundamental issue of failing to rightly divide the Word as it pertains to Israel and the Church. If one tries to "fit" a doctrine or theology that pertains to Israel and seeks to make it mean something for the church, friend, you're headed down a slippery slope.

 

         Your salvation experience was cut out of a Jewish olive tree from which sprang a Jewish covenant and Jewish promises. It was paid for by a Jewish redeemer and Messiah. By faith we as Gentiles are grafted into this vine. It's a great salvation for both JEW and Gentile.


 

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